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Wedding banquets
can be tricky occasions. The seating plan has to
take account of such little matters as family feuds,
past and present, and who among the guests are on
speaking terms with each other.
At my
brother's wedding I was placed next to the elderly
Anglican canon who had conducted the wedding
service, because I was a Dominican student at the
time, and therefore the next best thing to a
Catholic clergyman! We got along very well. I was
happy to have contributed to the cause of ecumenism.
The wedding
banquet in today's gospel parable seems to have been
an equally tricky affair. The great and the good
seem to have had much more important things to
attend to.
To make
matters worse, they treated the king's invitation
with contempt, even doing violence to his servants
sent to call those invited to the banquet.
Another set
of invitations is sent out to those in the highways
and the byways, to both the good and the bad, and
the least in that society.
A crucial
point in the parable concerns those who choose to
respond to the call of invitation: Are they - are we
- prepared for that call of invitation, to enter the
Kingdom?
It is
clearly an invitation and a calling that requires
both a freely chosen response on our part and a
commitment to the values of the Kingdom. We need to
be clothed in the wedding garment, which seems to
suggest our baptismal commitment. The choice is
ours, but is itself dependent on the original choice
of God in Jesus, the son and heir to the Kingdom, to
whose banquet we are called.
However, our
initial baptismal response is not by itself enough.
We need to live the life of the Kingdom, allowing
the baptismal gifts of faith, hope and love to grow
in our Christian lives together.
These gifts
are sustained and strengthened above all by the gift
of Jesus himself in the banquet of the Holy
Eucharist. This is the promise and foretaste of the
messianic banquet promised in today's first reading
from Isaiah.
A too narrow
interpretation of today's readings might tend us to
despair of being called, but not chosen, and lead to
the temptation of despair of being able to live the
life of kingdom values.
A too wide
interpretation might lead us to the presumption of
the Pharisees, present and past, who think they
already possess the Kingdom and do not need to come
humbly to the enjoyment of the banquet.
Above all,
we all need to hear the preaching of the Good News
of the Kingdom of Heaven from one another. Perhaps
that is the foremost task today of the Dominican
Order, the Order of Preachers, that calling to
preaching for the salvation of souls, including our
own.
Amid so much
bad news, turbulence and uncertainty in our world,
we are given the precious gift of a word of hope to
those facing the temptation of both despair and
presumption. Persevere in faith, hope and love.
Bring God's mercy to the suffering, perplexed, those
in difficulty and in all sorts of troubles.
Above all,
bring joy to the young, respect the old, and enjoy
the gift of Jesus, the son and heir to the Kingdom,
and the gift of the Holy Spirit. |